Saturday, May 19, 2018

Adams: the meaning of disobedience

Saturday, May 19, 2018
    Feast of Dunstan, Archbishop of Canterbury, 988
Meditation:
    [Jesus:] “O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”
    —Luke 13:34-35 (NIV)
Quotation:
    In coming to know Jesus, you have come to know yourself, too: naturally, this is more pleasant for some than for others, but to see yourself as you really are can never be entirely pleasant. And when a Christian fails at something he ought to have done, it isn’t just the failure that hurts—there is also the knowledge that he has let Jesus down. And those little shortcomings of ours, that used to matter so little, compared with the glaring faults of others: we know now that our temper, or our gloom, or our selfishness, reflects on Jesus; and knowing that people are judging your Lord by you is not always a joyous thought to live with. Even the growing up to His measure is hard on a man: we have so little aptitude for such a transformation that it always means conflict, and often rebellion. And temptations hurt as they never did before: not just in the conscience, but in the heart. The assaults of temptation are not on our prudence now, or even on our morals, but on the love for Jesus. His love for us has made Him quite defenseless against our hurting Him, and so temptation is no longer an urge to do a bad thing but an urge to hurt a loving Person.
    ... Robert MacColl Adams (1913-1985), “Of Rice and Men” (see the book)
    See also Luke 13:34-35; Neh. 9:30; Ps. 81:11-14; Jer. 7:23-24; Hos. 11:7-9; Matt. 22:1-14
Quiet time reflection:
    Lord, let temptation pass me by, or lead me to pass temptation by.
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Friday, May 18, 2018

Muggeridge: choose your own axioms

Friday, May 18, 2018
Meditation:
    Is there anything of which one can say, “Look! This is something new”? It was here already, long ago; it was here before our time. There is no remembrance of men of old, and even those who are yet to come will not be remembered by those who follow.
    —Ecclesiastes 1:10-11 (NIV)
Quotation:
    I suppose every age has its own particular fantasy: ours is science. A seventeenth-century man like [Blaise] Pascal, though himself a mathematician and scientist of genius, found it quite ridiculous that anyone should suppose that rational processes could lead to any ultimate conclusions about life, but easily accepted the authority of the Scriptures. With us, it is the other way ’round.
    ... Malcolm Muggeridge (1903-1990), Jesus Rediscovered, Garden City, N.Y.: Doubleday, 1969, p. 95 (see the book)
    See also Eccl. 1:10-11; Ps. 14:1-3; Pr. 1:7,22; Rom. 1:18-21; 2 Tim. 4:3-4
Quiet time reflection:
    Lord, let me not be swayed by the intellectual fashions of my time.
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Thursday, May 17, 2018

Luther: the right shape

Thursday, May 17, 2018
Meditation:
    Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
    —Psalms 37:7 (KJV)
Quotation:
    Rest in the Lord; wait patiently for Him. In Hebrew, “Be silent in God, and let Him mould thee.” Keep still, and He will mould thee to the right shape.
    ... Martin Luther (1483-1546), Watchwords for the Warfare of Life, Elizabeth Rundle Charles, ed., New York: M. W. Dodd, 1869, p. 249 (see the book)
    See also Ps. 37:7; Ps. 46:10; Isa. 64:8; Hab. 2:20; Rom. 9:21
Quiet time reflection:
    Lord, I receive my shape from You.
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Wednesday, May 16, 2018

Rutherford: faith of a friend

Wednesday, May 16, 2018
    Commemoration of Caroline Chisholm, Social Reformer, 1877
Meditation:
    For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
    —1 Corinthians 1:18 (NIV)
Quotation:
    To believe Christ’s cross to be a friend, as he himself is a friend, is also a special act of faith.
    ... Samuel Rutherford (1600-1664), Letters of Samuel Rutherford, Edinburgh: William Whyte & Co., 1848, letter, Feb 13, 1640, p. 611 (see the book)
    See also 1 Cor. 1:18; Rom. 6:4-6; 1 Cor. 1:22-23; Gal. 2:20; 5:24; 6:14
Quiet time reflection:
    Lord, help me to discard the world’s wisdom concerning the cross.
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Tuesday, May 15, 2018

Dodd: greater than Moses

Tuesday, May 15, 2018
    Commemoration of Charles Williams, Spiritual Writer, 1945
Meditation:
    Then John’s disciples came and asked him, “How is it that we and the Pharisees fast, but your disciples do not fast?”
    Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.”
    —Matthew 9:14-15 (NIV)
Quotation:
    The attitude of Jesus to the Jewish law was singularly free and unembarrassed. He made full use of it as an impressive statement of high ethical ideals. Even its ritual practices He treated with perfect tolerance where they did not conflict with fundamental moral obligations. From Pharisaic formalism He appealed to the relative simplicity of the venerable written Law. But again from the written Law itself He appealed to the basic rights and duties of humanity: the Sabbath was made for man, not man for the Sabbath; the Law might permit the dissolution of marriage, but there was something more deeply rooted in the nature of things which forbade it; the [law of retaliation], the central principle of legal justice, must go overboard in the interests of the holy impulse to love your neighbor, not merely as yourself, but as God has loved you. Such freehanded dealing meant that the whole notion of morality as a code of rules, with sanctions of reward and punishment, was abandoned. But the average Christian was slow to see this implication. For instance, Jesus had taken fasting out of the class of meritorious acts, and given it a place only as the fitting and spontaneous expression of certain spiritual states. This is what an early authoritative catechism of the Church made of His teaching: “Let not your fast be made with the hypocrites, for they fast on Monday and Thursday; ye therefore shall fast on Wednesday and Friday.” It sounds ludicrous, but we may ask, Was it not on some very similar principle that the Church did actually carry through its reconstruction of “religious observance?” And a Church which so perverted Christ’s treatment of the ritual law proved itself almost equally incapable of understanding His drastic revision of the moral law.
    ... C. Harold Dodd (1884-1973), The Meaning of Paul for Today, London: Swarthmore, 1920, reprint, Fount Paperbacks, 1978, p. 68-69 (see the book)
    See also Matt. 9:14-15; Hos. 6:6; Matt. 5:38-39,43-45; 6:16-18
Quiet time reflection:
    Lord, give me grace to need ritual no more.
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Monday, May 14, 2018

MacDonald: O Christ, my life

Monday, May 14, 2018
    Feast of Matthias the Apostle
Meditation:
    Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears, we shall be like him, for we shall see him as he is.
    —1 John 3:2 (NIV)
Quotation:
O Christ, my life, possess me utterly.
Take me and make a little Christ of me.
If I am anything but thy father’s son,
’Tis something not yet from the darkness won.
Oh, give me light to live with open eyes.
Oh, give me life to hope above all skies.
Give me thy spirit to haunt the Father with my cries.
    ... George MacDonald (1824-1905), Diary of an Old Soul, London: by the author, 1880, p. 103 (see the book)
    See also 1 John 3:2; Ps. 88:1; John 1:4; Rom. 8:26; Col. 3:4
Quiet time reflection:
    Lord, You alone are my hope.
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Sunday, May 13, 2018

Ellul: God always present

Sunday, May 13, 2018
Meditation:
O you who hear prayer,
    to you all men will come.
    —Psalm 65:2 (NIV)
Quotation:
    God is always present, always available. At whatever moment in which one turns to him the prayer is received, is heard, is authenticated, for it is God who gives our prayer its value and its character, not our interior dispositions, not our fervor, not our lucidity. The prayer which is pronounced for God and accepted by him becomes, by that very fact, a true prayer.
    ... Jacques Ellul (1912-1994), Prayer and Modern Man, New York: The Seabury Press, 1973, p. 17 (see the book)
    See also Ps. 65:2; 46:1; 91:1-2; Rom. 8:26-27
Quiet time reflection:
    Lord, You are closer to me than breath.
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