Saturday, September 29, 2012

John Wesley: plain reading

Saturday, September 29, 2012
    Feast of Michael & All Angels
Meditation:
    And beginning with Moses and all the Prophets, [Jesus] explained to them what was said in all the Scriptures concerning himself.
    —Luke 24:27 (NIV)
Quotation:
    The general rule of interpreting Scripture is this: the literal sense of every text is to be taken, if it be not contrary to some other texts. But in that case, the obscure text is to be interpreted by those which speak more plainly.
    ... John Wesley (1703-1791), The Letters of the Rev. John Wesley, v. III, The Epworth Press, 1931, p. 129 (see the book)
Quiet time reflection:
    Lord, increase my understanding of Your word.
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Friday, September 28, 2012

Buechner: interesting

Friday, September 28, 2012
Meditation:
    [Jesus:] “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.”
    —Matthew 23:27-28 (NIV)
Quotation:
    If this is indeed all the power that God has—the power of an idea—then who in Hell is interested in him? In Hell—just there—who is interested in a God without power? Of course the answer is that everyone is: everyone is interested in a God without power, interested, and there is the end of it. In fact Hell might he described as the place or condition where men find God interesting and where this is all that they find; where they look at the Cross and are interested. And by this definition anyway, Hell is not altogether unfamiliar to any of us. How many preachers, for instance, make this their Sunday proclamation to the faithful: How interesting is God! How interesting to apply the idea of God to this and that, to the international situation, to family relations, or what have you. I shudder to think how often I have done it myself.
    ... Frederick Buechner (b. 1926), The Magnificent Defeat, Seabury Press, 1966, p. 31 (see the book)
Quiet time reflection:
    Lord, raise me from my sin of unbelief.
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Thursday, September 27, 2012

Kingsley: Amaziah's way

Thursday, September 27, 2012
    Feast of Vincent de Paul, Founder of the Congregation of the Mission (Lazarists), 1660
Meditation:
    Then Amaziah said to Amos, “Get out, you seer! Go back to the land of Judah. Earn your bread there and do your prophesying there. Don’t prophesy anymore at Bethel, because this is the king’s sanctuary and the temple of the kingdom.”
    —Amos 7:12-13 (NIV)
Quotation:
    The way to please men, and be popular, always was, and always will be, Amaziah’s way; to tell men that they may worship God and the golden calf at the same time, that they may worship God and money, worship God and follow the ways of this wicked world which suit their fancy and their interest; to tell them the kingdom of God is not over you now, Christ is not ruling the world now; that the kingdom of God will only come when Christ comes at the last day, and meanwhile, if people will only believe what they are told, and live tolerably respectable lives, they may behave in all things else as if there was no God, and no judgments of God.
    ... Charles Kingsley (1819-1875), from “Prepare to meet thy God, O Israel”, in All Saints’ Day, and other sermons, ed. William Harrison, London: Kegan Paul, 1878, p. 15 (see the book)
Quiet time reflection:
    Lord, open our ears to Your word.
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Wednesday, September 26, 2012

Babcock: society, not solitude

Wednesday, September 26, 2012
    Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942
Meditation:
    [The Pharisees] said to him, “John’s disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”
    Jesus answered, “Can you make the guests of the bridegroom fast while he is with them?”
    —Luke 5:33-34 (NIV)
Quotation:
    How utterly opposed to the thought of Jesus Christ is all asceticism, all religious isolation and retreat from the world. His aim was not to get his followers out of the world, but to get them into the world. Society, not solitude, is the natural home of Christianity.
    ... Maltbie D. Babcock (1858-1901), Thoughts for Every-day Living, New York: C. Scribner’s sons, 1901, p. 42 (see the book)
Quiet time reflection:
    Lord, make Your church a beacon of joy in You.
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Tuesday, September 25, 2012

Bonar: using another's claim

Tuesday, September 25, 2012
    Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626
    Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392
Meditation:
    You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last. Then the Father will give you whatever you ask in my name.
    —John 15:16 (NIV)
Quotation:
    Every time we say ‘for Thy name’s’ sake, or for Christ’s sake, we are making use of another’s claim, another’s merit, and conceding or accepting the whole doctrine of imputed righteousness. Every man is daily getting, in some way or other, what he personally has no title to. When a son gets an inheritance from his father, he gets what does not belong to him, and what could easily and legally be diverted from him. When one who is not a son gets an estate by will, he gets what he has no claim to, simply by a legal deed. Human jurisprudence recognises these transferences as competent and proper, not fictitious or absurd. Man daily acts on these principles of getting what he has no right to, simply because a fellow-man wills it, and law acknowledges that will. Why then should he speak of fictitious transferences in spiritual blessings, proceeding on precisely the same principle? Why should he deny the law or process of the divine jurisprudence, by which forgiveness of sin is conferred on him according to the will of another, and secured to him by the claims of another? If earthly law deals thus with him in earthly things, why should not heavenly law deal thus with him in heavenly things?
    ... Horatius Bonar (1808-1889), The Everlasting Righteousness, London: James Nisbet and Co., 1873, p. 180, fn. (see the book)
Quiet time reflection:
    Lord, may I have Your mind, that I may ask those things which You will.
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Monday, September 24, 2012

Phillips: deceived by philosophy

Monday, September 24, 2012
Meditation:
    See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.
    —Colossians 2:8 (NIV)
Quotation:
    We moderns tend to underestimate the intelligence of people like Paul. Because such a man had never seen a bicycle, a typewriter, or a television set, we, perhaps unconsciously, look down on him as living in some sort of twilight ignorance. We forget that he lived in point of time very close to the historic events described in the New Testament, and that he had plenty of opportunity to check their authenticity from many eyewitnesses. We forget, too, that he knew the philosophies of Greece not merely as textbook subjects but as systems of thought being taught and practiced in his day. When he wrote to the Colossians and warned them of “philosophy and vain deceit,” he was not being anti-intellectual. He knew from observation as well as from personal knowledge of human beings that philosophy, however attractive intellectually, is sterile and impotent when it comes to changing human disposition.
    ... J. B. Phillips (1906-1982), Ring of Truth, London: Hodder & Stoughton; New York: The Macmillan Company, 1967, p. 52 (see the book)
Quiet time reflection:
    Lord, Your Spirit bears witness to the truth of Your word.
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Sunday, September 23, 2012

Hammarskjold: the perilous journey

Sunday, September 23, 2012
Meditation:
    But if anyone obeys his word, God’s love is truly made complete in him. This is how we know we are in him: Whoever claims to live in him must walk as Jesus did.
    —1 John 2:5-6 (NIV)
Quotation:
    In our era, the road to holiness necessarily passes through the world of action.
    ... Dag Hammarskjöld (1905-1961), Markings, tr. Leif Sjöberg & W. H. Auden, (q.v.), New York: Alfred A. Knopf, 1964 (post.), p. 122 (see the book)
Quiet time reflection:
    Lord, show me those things I must do.
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