Newton: preparation for joy

Saturday, May 14, 2016
    Feast of Matthias the Apostle
Meditation:
    So to keep me from being too elated by the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from being too elated.
    —2 Corinthians 12:7 (ESV)
Quotation:
    God often takes a course for accomplishing His purposes directly contrary to what our narrow views would prescribe. He ... brings a death upon our feelings, wishes and prospects when He is about to give us the desire of our hearts.
    ... John Newton (1725-1807), in a letter, 1777, The Works of the Rev. John Newton, v. I, New York: Williams and Whiting, 1810, p. 593-594 (see the book)
    See also 2 Cor. 12:7-9; Rom. 8:13-14; Eph. 2:14-16; Col. 3:3-4; 1 Pet. 1:17-19; Rev. 2:10
Quiet time reflection:
    Lord, I rest in the hope of joy. CQOD    Blog    email    RSS
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O'Donovan: shared life

Friday, May 13, 2016
Meditation:
    ... But God has combined the members of the body and has given greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. Now you are the body of Christ, and each one of you is a part of it.
    —1 Corinthians 12:24-27 (NIV)
Quotation:
    Within the life of the church, the paths of the single and the married should not be allowed to diverge. The shared life of the Christian community must become a context in which the differing gifts can be used for each other. There is much still to be learned about this. Are the homes of married Christians an added support for the single? Is the availability of the single Christian put at the disposal of his married friends, for “babysitting” duties and the like? And what is true of the mutual support of married and single needs to be true in a wider way of the care exercised by the married and the single for each other, so that nobody’s home life becomes completely cut off from support and help.
    ... Oliver O’Donovan (b. 1945), “Marriage and the Family”, in The Changing World, Bruce Kaye, ed., vol. 3 of Obeying Christ in a Changing World, John Stott, gen. ed., 3 vol., London: Fountain, 1977, p. 105 (see the book)
    See also 1 Cor. 12:24-27; Rom. 12:4-8; Eph. 1:22-23; 4:11-13; Col. 1:24
Quiet time reflection:
    Lord, draw Your people together. CQOD    Blog    email    RSS
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Tozer: solitude

Thursday, May 12, 2016
    Commemoration of Aiden Wilson Tozer, Spiritual Writer, 1963
Meditation:
    Stand in awe, and sin not: commune with your own heart upon your bed, and be still.
    —Psalm 4:4 (KJV)
Quotation:
    Modern civilization is so complex as to make the devotional life all but impossible. It wears us out by multiplying distractions and beats us down destroying our solitude, where otherwise we might drink and renew our strength, before going out to face the world again.
    “The thoughtful soul to solitude retires,” said the poet * of other and quieter times; but where is the solitude to which we can retire today? ... “Commune with your own heart upon your bed and be still,” is a wise and healing counsel; but how can it be followed in this day of the newspaper, the telephone, the radio and the television? These modern playthings, like pet tiger cubs, have grown so large and dangerous that they threaten to devour us all. What was intended to be a blessing has become a positive curse. No spot is now safe from the world’s intrusion...
    The need for solitude and quietness was never greater than it is today. What the world will do about it is their problem. Apparently the masses want it the way it is, and the majority of Christians are so completely conformed to this present age that they, too, want things the way they are. They may be annoyed a bit by the clamor and by the goldfish-bowl existence they live, but apparently they are not annoyed enough to do anything about it.
* from Rubáiyát of Omar Khayyám, stanza IV
    ... A. W. Tozer (1897-1963), Of God and Men, Harrisburg, Penn.: Christian Publications, Inc., 1960, p. 103,105 (see the book)
    See also Ps. 4:4; 46:10; Hab. 2:20; Zech 2:13; Mark 1:35; Luke 4:42; 6:12; John 6:15
Quiet time reflection:
    Lord, grant me stillness, that I might hear You. CQOD    Blog    email    RSS
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Hanson: denominational blinders

Wednesday, May 11, 2016
Meditation:
    Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God.
    —Philippians 1:27-28 (ESV)
Quotation:
    To us, our denomination is a source of pride: we feel an intimate link with our fellow church-member in Fiji, and we think how wonderful it is that we belong to a communion which spans the entire globe. We do not normally reflect that this sense of solidarity is very often gained at the expense of the unity which we ought to be experiencing with our fellow-Christian next door who belongs to a different denomination.
    ... Anthony T. Hanson (1916-1991), The Church of the Servant, London: SCM Press, 1962, p. 120 (see the book)
    See also Matt. 23:8; John 17:20,21; Phil. 1:27-28; 1 Pet. 3:8
Quiet time reflection:
    Lord, open my eyes to the needs and opportunities for witness and fellowship that are nearby. CQOD    Blog    email    RSS
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Newbigin: true history

Tuesday, May 10, 2016
Meditation:
    In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.
    —Ephesians 1:7-10 (ESV)
Quotation:
    What is the relation of a secular, this-worldly unification of mankind to the biblical promise of the summing up of all things in Christ? Is it a total contradiction of it? Is it some sort of a reflection of it? or perhaps a devil’s parody of it? Or has it nothing to do with it at all? Perhaps there will be many Christians to whom it would not occur to pose the question whether the process of secularization has anything to do with the biblical understanding of the goal of history. The Bible, for them, belongs to a religious world which is not admitted to belong to the world of secular events—the world in which we are when we read the daily newspaper. But this is to read the Bible wrongly. Whatever else it may be, the Bible is a secular book dealing with the sort of events which a news editor accepts for publication in a daily newspaper; it is concerned with secular events, wars, revolutions, enslavements and liberations, migrants and refugees, famines and epidemics and all the rest. It deals with events which happened and tells a story which can be checked... We miss this because we do not sufficiently treat the Bible as a whole. When we do this, we see at once that the Bible—whatever be the variety of material which it contains: poetry, prayers, legislation, genealogy, and all the rest—is in its main design a universal history. It is an interpretation of human history as a whole, beginning with a saga of creation and ending with a vision of the gathering together of all the nations and the consummation of God’s purpose for mankind. The Bible is an outline of world history.
    ... Lesslie Newbigin (1909-1998), Honest Religion for Secular Man, London: SCM Press, 1966, p. 19-20 (see the book)
    See also Eph. 1:7-10; 2 Sam. 7:15-17; Isa. 11:1-4; Dan. 7:13-14; Zech. 12:8; Luke 1:31-33; Rom. 8:17-18; 1 Cor. 15:22-24; 2 Thess. 1:6-7
Quiet time reflection:
    Lord, I believe You, and I know that Your will shall prevail in all things. CQOD    Blog    email    RSS
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Barclay: seeing in God's light

Monday, May 9, 2016
Meditation:
    There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.
    —Revelation 22:5 (NIV)
Quotation:
    Here is the great truth that, only when we see things in the light of God, do we see things as they are. It is only when we see things in the light of God that we see what things are really important, and what things are not. Things which seem vastly important, things like ambition, and prestige, and money and gain, lose all their value and importance when they are seen in the light of God. Pleasures and habits and social customs which seem permissible enough, are seen for the dangerous things they are when they are seen in the light of God. Things which seem evils, hardship, toil, discipline, unpopularity, even persecution, are seen in their glory when they are seen in the light of God.
    ... William Barclay (1907-1978), The Revelation of John, v. II, Philadelphia: Westminster Press, 1961, p. 276 (see the book)
    See also Rev. 22:5; Ps. 36:10; Isa. 60:19-20; Matt. 25:31-32; Rom. 5:17; 8:18-19; 1 Pet. 1:3-4; 1 John 3:2
Quiet time reflection:
    Thank You, Lord, for the Light of the world. CQOD    Blog    email    RSS
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Juliana: prayer and trust

Sunday, May 8, 2016
    Feast of Juliana of Norwich, Mystic, Teacher, c.1417
    Commemoration of Dallas Willard, Teacher, Spiritual Writer, 2013
Meditation:
    [Jesus:] “Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion? If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
    —Luke 11:11-13 (NIV)
Quotation:
    This is our Lord’s will, that our prayer and our trust be both alike large. For if we do not trust as much as we pray, we fail in full worship to our Lord in our prayer; and also we hinder and hurt ourselves. The reason is that we do not know truly that our Lord is the ground from which our prayer springeth; nor do we know that it is given us by his grace and his love. If we knew this, it would make us trust to have of our Lord’s gifts all that we desire. For I am sure that no man asketh mercy and grace with sincerity, without mercy and grace being given to him first.
    ... Juliana of Norwich (1342?-1417), Revelations of Divine Love, Grace Harriet Warrack, ed., Methuen, 1901, ch. XLII (see the book)
    See also Luke 11:11-13; Ps. 4:5; 73:26; 142:5; Pr. 3:5; Lam. 3:24; Matt. 7:7-11; John 4:10; 7:37-39; 14:13; 16:23-24; Jas. 1:5; 1 John 5:14-15
Quiet time reflection:
    Lord, show me the way of perfect trust. CQOD    Blog    email    RSS
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