Dodd: mysticism
Saturday, May 6, 2017
Meditation:
But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
—Romans 13:14 (ESV)
Quotation:
The Gospel used to be presented as an appeal to believe in the Saviour who “did it all for me long ago,” and then retired to a remote heaven where He receives the homage of believers till He comes again to inaugurate the Millennium. The mind of our generation, having little comprehension or taste for such a message, is usually content to try to discover “the Jesus of history,” conceived as a human example and teacher of a distant past. Meanwhile, there exists always alongside all forms of religious belief the great tradition of mystical experience. The mystic knows that, whatever be the truth about an historic act or person, there is a Spirit dwelling in man. In our time even natural science abates its arrogant denials and admits the possibility of such immanence... The weak point of mysticism, as seen at least by a matter-of-fact person, is that it is apt to be so nebulous ethically. What the Immanent is, those who claim most traffic with It can often least tell us. Is It a power making for righteousness, or is It a higher synthesis of good and evil? Or is It not a moral—that is to say, not a personal—Being at all?... The raising of these questions is not intended to throw any doubt upon the validity of mystical experience as such; but we have a right to ask what content is given in the experience. Paul was a mystic, but all his mystical experience had a personal object. It was Jesus Christ, a real, living person—historic, yet not of the past alone; divine, yet not alien from humanity.
... C. Harold Dodd (1884-1973), The Meaning of Paul for Today, London: Swarthmore, 1920, reprint, Fount Paperbacks, 1978, p. 128-129 (see the book)
See also Rom. 13:14; Gal. 3:26-27; Eph. 4:22-24; Col. 2:8; 3:9-12
Quiet time reflection:
Lord, You are present within me.CQOD Blog email RSS
search script mobile
sub fb twt Jonah Ruth
Meditation:
But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
—Romans 13:14 (ESV)
Quotation:
The Gospel used to be presented as an appeal to believe in the Saviour who “did it all for me long ago,” and then retired to a remote heaven where He receives the homage of believers till He comes again to inaugurate the Millennium. The mind of our generation, having little comprehension or taste for such a message, is usually content to try to discover “the Jesus of history,” conceived as a human example and teacher of a distant past. Meanwhile, there exists always alongside all forms of religious belief the great tradition of mystical experience. The mystic knows that, whatever be the truth about an historic act or person, there is a Spirit dwelling in man. In our time even natural science abates its arrogant denials and admits the possibility of such immanence... The weak point of mysticism, as seen at least by a matter-of-fact person, is that it is apt to be so nebulous ethically. What the Immanent is, those who claim most traffic with It can often least tell us. Is It a power making for righteousness, or is It a higher synthesis of good and evil? Or is It not a moral—that is to say, not a personal—Being at all?... The raising of these questions is not intended to throw any doubt upon the validity of mystical experience as such; but we have a right to ask what content is given in the experience. Paul was a mystic, but all his mystical experience had a personal object. It was Jesus Christ, a real, living person—historic, yet not of the past alone; divine, yet not alien from humanity.
... C. Harold Dodd (1884-1973), The Meaning of Paul for Today, London: Swarthmore, 1920, reprint, Fount Paperbacks, 1978, p. 128-129 (see the book)
See also Rom. 13:14; Gal. 3:26-27; Eph. 4:22-24; Col. 2:8; 3:9-12
Quiet time reflection:
Lord, You are present within me.
search script mobile
sub fb twt Jonah Ruth
posted by Robert McAnally Adams at 5/06/2017 02:00:00 AM
0 Comments:
Post a Comment
<< Home