Basil: God in the flesh
Sunday, January 2, 2011
Feast of Basil the Great & Gregory Nazianzen, Bishops, Teachers, 379 & 389
Commemoration of Seraphim, Monk of Sarov, Mystic, Staretz, 1833
Meditation:
The ransomed of the LORD will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.
—Isaiah 51:11 (NIV)
Quotation:
If, then, the sojourn of the Lord in flesh has never taken place, the Redeemer paid not the fine to death on our behalf, nor through Himself destroyed death’s reign. For if what was reigned over by death was not that which was assumed by the Lord, death would not have ceased working his own ends, nor would the sufferings of the God-bearing flesh have been made our gain; He would not have killed sin in the flesh: we who had died in Adam should not have been made alive in Christ; the fallen to pieces would not have been framed again; the shattered would not have been set up again; that which by the serpent’s trick had been estranged from God would never have been made once more His own. All these boons are undone by those that assert that it was with a heavenly body that the Lord came among us.
... St. Basil the Great (330?-379), in Letter CCLXI, to the Sozopolitans (see the book)
Quiet time reflection:
Lord, You have truly lived among us, that we might live with You.CQOD Blog email RSS
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Feast of Basil the Great & Gregory Nazianzen, Bishops, Teachers, 379 & 389
Commemoration of Seraphim, Monk of Sarov, Mystic, Staretz, 1833
Meditation:
The ransomed of the LORD will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.
—Isaiah 51:11 (NIV)
Quotation:
If, then, the sojourn of the Lord in flesh has never taken place, the Redeemer paid not the fine to death on our behalf, nor through Himself destroyed death’s reign. For if what was reigned over by death was not that which was assumed by the Lord, death would not have ceased working his own ends, nor would the sufferings of the God-bearing flesh have been made our gain; He would not have killed sin in the flesh: we who had died in Adam should not have been made alive in Christ; the fallen to pieces would not have been framed again; the shattered would not have been set up again; that which by the serpent’s trick had been estranged from God would never have been made once more His own. All these boons are undone by those that assert that it was with a heavenly body that the Lord came among us.
... St. Basil the Great (330?-379), in Letter CCLXI, to the Sozopolitans (see the book)
Quiet time reflection:
Lord, You have truly lived among us, that we might live with You.
BDTC search script mobile
sub fb twt
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