Figgis: the wedge
Thursday, October 3, 2024
Commemoration of William Morris, Artist, Writer, 1896
Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958
Meditation:
[Jesus:] “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn “‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.’”
—Matthew 10:34-36 (NIV)
Quotation:
Any one can believe that Jesus was a god—what is so hard to credit is that He who hung upon the cross was the God. That is what you are asked as Christians to believe.
And it is the sword, glittering but fearful. It must cut your life away from the standards of this world, away from its thought and its measures, no less than its aims and hopes. Hard and bitter is the separation; and you will be parted from many great and noble men, some perhaps your own teachers, who can accept about Jesus everything but the one thing needful. The Christian faith, if accepted, drives a wedge between its own adherents and the disciples of every other philosophy or religion, however lofty or soaring. And they will not see this; they will tell you that really your views and theirs are the same thing, and only differ in words, which, if only you were a little more highly trained, you would understand. Even among Christ’s nominal servants there are many who think a little goodwill is all that is needed to bridge the gulf—a little amiability and mutual explanation, a more careful use of phrases, would soon accommodate Christianity to fashionable modes of speaking and thinking, and destroy all causes of provocation. So they would. But they would destroy also its one inalienable attraction: that of being... a wonder, and a beauty, and a terror—no dull and drab system of thought, no mere symbolic idealism.
... John Neville Figgis (1866-1919), The Gospel and Human Needs, London: Longman’s, Green & Co., 1911, p. 149-150 (see the book)
See also Matt. 10:34-36; Mic. 7:5-6; Matt. 24:10; Mark 13:12-13; Luke 21:16; Rom. 10:9; 1 Cor. 1:19-23; 3:18-19; 2 Cor. 10:5; Col. 2:8; 1 Tim. 6:20-21; Heb. 4:12; Rev. 1:16; 21:5
Quiet time reflection:
Jesus, You are Lord.CQOD Blog email RSS
search script mobile
sub fb twt inst Jonah ; Ruth
Commemoration of William Morris, Artist, Writer, 1896
Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958
Meditation:
[Jesus:] “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn “‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.’”
—Matthew 10:34-36 (NIV)
Quotation:
Any one can believe that Jesus was a god—what is so hard to credit is that He who hung upon the cross was the God. That is what you are asked as Christians to believe.
And it is the sword, glittering but fearful. It must cut your life away from the standards of this world, away from its thought and its measures, no less than its aims and hopes. Hard and bitter is the separation; and you will be parted from many great and noble men, some perhaps your own teachers, who can accept about Jesus everything but the one thing needful. The Christian faith, if accepted, drives a wedge between its own adherents and the disciples of every other philosophy or religion, however lofty or soaring. And they will not see this; they will tell you that really your views and theirs are the same thing, and only differ in words, which, if only you were a little more highly trained, you would understand. Even among Christ’s nominal servants there are many who think a little goodwill is all that is needed to bridge the gulf—a little amiability and mutual explanation, a more careful use of phrases, would soon accommodate Christianity to fashionable modes of speaking and thinking, and destroy all causes of provocation. So they would. But they would destroy also its one inalienable attraction: that of being... a wonder, and a beauty, and a terror—no dull and drab system of thought, no mere symbolic idealism.
... John Neville Figgis (1866-1919), The Gospel and Human Needs, London: Longman’s, Green & Co., 1911, p. 149-150 (see the book)
See also Matt. 10:34-36; Mic. 7:5-6; Matt. 24:10; Mark 13:12-13; Luke 21:16; Rom. 10:9; 1 Cor. 1:19-23; 3:18-19; 2 Cor. 10:5; Col. 2:8; 1 Tim. 6:20-21; Heb. 4:12; Rev. 1:16; 21:5
Quiet time reflection:
Jesus, You are Lord.
search script mobile
sub fb twt inst Jonah ; Ruth
posted by Robert McAnally Adams at 10/02/2024 11:00:00 PM
0 Comments:
Post a Comment
<< Home