Foster: women in the early church

Monday, January 13, 2020
    Feast of Hilary, Bishop of Poitiers, Teacher, 367
    Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603
Meditation:
    Then Peter came to himself and said, “Now I know without a doubt that the Lord sent his angel and rescued me from Herod’s clutches and from everything the Jewish people were anticipating.”
    When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying. Peter knocked at the outer entrance, and a servant girl named Rhoda came to answer the door. When she recognized Peter’s voice, she was so overjoyed she ran back without opening it and exclaimed, “Peter is at the door!”
    “You’re out of your mind,” they told her. When she kept insisting that it was so, they said, “It must be his angel.”
    But Peter kept on knocking, and when they opened the door and saw him, they were astonished.
    &m dash;Acts 12:11-16 (NIV)
Quotation:
    That is where they meet, the Upper Room, scene of the Last Supper, scene of the Resurrection appearances when the doors were shut, scene now of their waiting for the Spirit. Whose is it? The clue lies in Acts 12, where St. Peter, strangely freed from Herod’s prison, knows at whose house they will be gathered for prayer. He knocks, startles the gate-girl Rhoda. It was “the house of Mary the mother of John whose surname was Mark”—the young man who was to write the earliest of the gospels. The first meeting place of any Christian congregation was the home of a woman in Jerusalem.
    Something of the sort happens everywhere. The church in Caesarea centres upon Philip the Evangelist. “Now this man had four daughters, virgins, which did prophesy.” ... Joppa church depends on Tabitha, “a woman full of good works and almsdeeds which she did.” Follow St. Paul about the Mediterranean. He crosses to Europe because he dreams of a man from Macedonia who cries, “Come over and help us.” But when he lands at Philippi it is not a man, but a woman. “Lydia was baptized and her household”—his first convert in Europe, a woman. Everywhere women are the most notable of the converts, often the only ones who believe. In Thessalonica there are “of the chief women not a few;” Beroea, “Greek women of honourable estate;” Athens, only two names, one of them, Damaris, a woman. At Corinth Priscilla and Aquila come into the story, the pair always mentioned together, and four times out of the six with the wife’s name first, a thing undreamed of in the first century. Why? Because she counted for more in church affairs—hostess of the church in her houses in Corinth, Ephesus and Rome, chief instructress of Apollos the missionary, intimate of the greatest missionary of all, St. Paul. Six times in the Epistles greetings are sent to a house-church, and in five cases the church is linked with a woman’s name.
    ... John Foster (1898-1973), Five Minutes a Saint, Richmond: John Knox Press, 1963, p. 39 (see the book)
    See also Acts 12:11-16; 16:14-15; 17:12,34; 18:24-28; Rom. 16:1-3,6,12; Col. 4:15; 2 Tim. 4:19
Quiet time reflection:
    Lord, I thank You that You have sanctified whom You will; that there is neither male nor female, for all are one. CQOD    Blog    email    RSS
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