Bronnert: the explainable fellowship
Friday, December 1, 2017
Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916
Meditation:
I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.
—1 Timothy 5:21 (NIV)
Quotation:
Race highlights the fact that in our congregational life we usually do not reflect the variety of cultures. There are Asian, West Indian, and Anglo-Saxon congregations worshipping and meeting close to each other. These groups meet at work and in school, but not always in church. If the church is middle-class and intellectual in the language of the services, in the music employed, in the life-style expected of Christians, in its leadership, and in the methods of presenting the gospel, then the whole atmosphere is such as to repel those who are not middle-class and intellectual. They feel out of place and unwanted, even if they are given a friendly greeting at the door.
The life of the New Testament Church was evidence of the supernatural; God was in their midst. The power of Christ was a reality. The fellowship could not be explained in simple natural terms. A church divided on social and racial lines is not evidence for t he supernatural, but for the simply human and social.
... David Bronnert, “The Gospel and Culture”, in The Changing World, Bruce Kaye, ed., vol. 3 of Obeying Christ in a Changing World, John Stott, gen. ed., 3 vol., London: Fountain, 1977, p. 126 (see the book)
See also 1 Tim. 5:21; Matt. 12:25-28; Acts 15:19; Gal. 3:28-29
Quiet time reflection:
Lord, free Your church from all bias and prejudice.CQOD Blog email RSS
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Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916
Meditation:
I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.
—1 Timothy 5:21 (NIV)
Quotation:
Race highlights the fact that in our congregational life we usually do not reflect the variety of cultures. There are Asian, West Indian, and Anglo-Saxon congregations worshipping and meeting close to each other. These groups meet at work and in school, but not always in church. If the church is middle-class and intellectual in the language of the services, in the music employed, in the life-style expected of Christians, in its leadership, and in the methods of presenting the gospel, then the whole atmosphere is such as to repel those who are not middle-class and intellectual. They feel out of place and unwanted, even if they are given a friendly greeting at the door.
The life of the New Testament Church was evidence of the supernatural; God was in their midst. The power of Christ was a reality. The fellowship could not be explained in simple natural terms. A church divided on social and racial lines is not evidence for t he supernatural, but for the simply human and social.
... David Bronnert, “The Gospel and Culture”, in The Changing World, Bruce Kaye, ed., vol. 3 of Obeying Christ in a Changing World, John Stott, gen. ed., 3 vol., London: Fountain, 1977, p. 126 (see the book)
See also 1 Tim. 5:21; Matt. 12:25-28; Acts 15:19; Gal. 3:28-29
Quiet time reflection:
Lord, free Your church from all bias and prejudice.
search script mobile
sub fb twt Jonah Ruth
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