Hoskyns: simplification vs. truth
Tuesday, October 24, 2017
Meditation:
Another time he went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”
Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
—Mark 3:1-6 (NIV)
Quotation:
[The Creeds] were formulated gradually, as a result of a series of desperate controversies—controversies which are now named sometimes after the supposed leaders and representatives of a particular interpretation of the Christian religion, and sometimes after the particular interpretation itself.
I need not now attempt to make precise these heresies, as they came to be called. It is necessary only to point out that in various ways all these heresies were simplifications. By means of them the revelation of God to men was made, or appeared to be made, less scandalous. On the other hand, the various clauses of the Creed were not formulated as a new simplification, or as an alternative -ism. They were nothing more than emphatic statements of the Biblical scandal, statements which brought into sharp antagonism the new simplification and the old, Scriptural, many-sided and vigorous truth.
... Sir Edwyn C. Hoskyns (1884-1937), We are the Pharisees, London: SPCK, 1960, p. 62-63 (see the book)
See also Mark 3:1-6; Matt. 12:9-14; Luke 6:6-11; 1 Cor. 1:22-24; 1 Tim. 3:14-16
Quiet time reflection:
Prevent me, Lord, from watering down the Gospel in my conversations and in my life.CQOD Blog email RSS
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Meditation:
Another time he went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”
Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
—Mark 3:1-6 (NIV)
Quotation:
[The Creeds] were formulated gradually, as a result of a series of desperate controversies—controversies which are now named sometimes after the supposed leaders and representatives of a particular interpretation of the Christian religion, and sometimes after the particular interpretation itself.
I need not now attempt to make precise these heresies, as they came to be called. It is necessary only to point out that in various ways all these heresies were simplifications. By means of them the revelation of God to men was made, or appeared to be made, less scandalous. On the other hand, the various clauses of the Creed were not formulated as a new simplification, or as an alternative -ism. They were nothing more than emphatic statements of the Biblical scandal, statements which brought into sharp antagonism the new simplification and the old, Scriptural, many-sided and vigorous truth.
... Sir Edwyn C. Hoskyns (1884-1937), We are the Pharisees, London: SPCK, 1960, p. 62-63 (see the book)
See also Mark 3:1-6; Matt. 12:9-14; Luke 6:6-11; 1 Cor. 1:22-24; 1 Tim. 3:14-16
Quiet time reflection:
Prevent me, Lord, from watering down the Gospel in my conversations and in my life.
search script mobile
sub fb twt Jonah Ruth
posted by Robert McAnally Adams at 10/24/2017 02:00:00 AM
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