Guinness: the defense of irrationalism
Monday, July 17, 2017
Meditation:
Now faith is being sure of what we hope for and certain of what we do not see. This is what the ancients were commended for. By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
—Hebrews 11:1-3 (NIV)
Quotation:
It is ironic that, although fundamentalists are implacably opposed to liberalism, their extreme reaction shows the same weakness. They, too, stress the leap of faith and make irrationality almost a principle, dismissing the serious questions of seeking modern men as intellectual smoke-screens or diversions to conceal deeper personal problems. All this masks a desperate intellectual insecurity, barely disguised by the surrounding hedge of taboos to preserve purity. The strident intolerance of much guilt-driven evangelism betrays the same insecurity. In these circles, much that is taught has to be unlearned in the wider school of life, and it is not surprising that universities are littered with dropouts from such groups. Their non-rational, subjective faith is cruelly punctured by varsity-level questions, and many manage to survive only by resorting to a severely schizophrenic faith which they hold to be true religiously but not intellectually, hist orically, or scientifically.
... Os Guinness (b. 1941), The Dust of Death, Leicester: Inter-Varsity Press, 1973, p. 322 (see the book)
See also Heb. 11:1-3; Isa. 1:18; Matt. 7:16-18; John 15:26; 1 Cor. 10:15; 1 Pet. 3:15-16
Quiet time reflection:
Lord, knowing You makes sense of life and the world.CQOD Blog email RSS
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Meditation:
Now faith is being sure of what we hope for and certain of what we do not see. This is what the ancients were commended for. By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
—Hebrews 11:1-3 (NIV)
Quotation:
It is ironic that, although fundamentalists are implacably opposed to liberalism, their extreme reaction shows the same weakness. They, too, stress the leap of faith and make irrationality almost a principle, dismissing the serious questions of seeking modern men as intellectual smoke-screens or diversions to conceal deeper personal problems. All this masks a desperate intellectual insecurity, barely disguised by the surrounding hedge of taboos to preserve purity. The strident intolerance of much guilt-driven evangelism betrays the same insecurity. In these circles, much that is taught has to be unlearned in the wider school of life, and it is not surprising that universities are littered with dropouts from such groups. Their non-rational, subjective faith is cruelly punctured by varsity-level questions, and many manage to survive only by resorting to a severely schizophrenic faith which they hold to be true religiously but not intellectually, hist orically, or scientifically.
... Os Guinness (b. 1941), The Dust of Death, Leicester: Inter-Varsity Press, 1973, p. 322 (see the book)
See also Heb. 11:1-3; Isa. 1:18; Matt. 7:16-18; John 15:26; 1 Cor. 10:15; 1 Pet. 3:15-16
Quiet time reflection:
Lord, knowing You makes sense of life and the world.
search script mobile
sub fb twt Jonah Ruth
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