Kierkegaard: praying until you hear
Sunday, March 18, 2012
Meditation:
[Jesus:] “I will show you what he is like who comes to me and hears my words and puts them into practice. He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”
—Luke 6:47-49 (NIV)
Quotation:
The immediate person thinks and imagines that when he prays, the important thing, the thing he must concentrate upon, is that God should hear what HE is praying for. And yet in the true, eternal sense it is just the reverse: the true relation in prayer is not when God hears what is prayed for, but when the person praying continues to pray until he is the one who hears, who hears what God wills. The immediate person, therefore, uses many words and, therefore, makes demands in his prayer; the true man of prayer only attends.
... Søren Kierkegaard (1813-1855), Journals, ed. Alexander Dru, Oxford University Press, 1959, #572, p. 153-154 (see the book)
Quiet time reflection:
Speak, Lord, for Your people are listening.CQOD Blog email RSS
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Meditation:
[Jesus:] “I will show you what he is like who comes to me and hears my words and puts them into practice. He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”
—Luke 6:47-49 (NIV)
Quotation:
The immediate person thinks and imagines that when he prays, the important thing, the thing he must concentrate upon, is that God should hear what HE is praying for. And yet in the true, eternal sense it is just the reverse: the true relation in prayer is not when God hears what is prayed for, but when the person praying continues to pray until he is the one who hears, who hears what God wills. The immediate person, therefore, uses many words and, therefore, makes demands in his prayer; the true man of prayer only attends.
... Søren Kierkegaard (1813-1855), Journals, ed. Alexander Dru, Oxford University Press, 1959, #572, p. 153-154 (see the book)
Quiet time reflection:
Speak, Lord, for Your people are listening.
BDTC search script mobile
sub fb twt
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