Monday, September 07, 2009

What's wrong with the church?

    Don’t get me started! There are so many things wrong with the church I hardly know where to begin: worship, program, preaching, the way the church deals with social issues (especially national church institutions), the glacial progress of church government, apathy, you name it.
    Far be it from me to say what the church should be doing. That’s a job for theologians, and I am, at best, an amateur. But I can certainly identify some things that the church shouldn’t be doing. One thing, for sure, is that the church service should not be all about the minister. When the minister completely runs the show, there’s no room for anything spontaneous. The truth imparted in the teaching, the praise lifted up during the singing, and the prayers raised up during the service all center on him and depend on him for their effectiveness. We ought to be able to talk back to him.
    Don’t get me wrong, I’m glad for ministers and for the teaching and preaching that they do, by and large. But I caught my minister in an error, big as life, recently. I have the proof-text in my notes for that Sunday. And I’m going to tell him so, when I get the right opportunity.
    Of course, an error can be forgiven, if not completely forgotten. But there is a general flabbiness in the preaching and teaching. Clearer doctrine and more of it, that’s my call. The congregation needs it. Why do we always get an inane anecdote in the sermon, sometimes more than one? I don’t need that. It raises the mood just when we need to be bearing down in the Word.
    Flabby doctrine makes for a flabby church. I don’t care how many “experiences” someone has had—if they can’t agree with my church’s core doctrines, they don’t belong here. Thank heavens, everyone in my church has had to pledge their agreement with our doctrine. So why don’t they live up to it?
    That preacher who was disgraced—in the newspaper, last week, on the front page!—is a perfect example. Caught red-handed—what an embarrassment to the faith! There’s a couple in the church who are living together, and you know what that means. Don’t they know better? Then there are some of the men who drink, and I do mean, drink. There’s a young man in the congregation who is gay—he thinks no one knows, but everyone has been talking about it for months. That older couple has a son who has been in and out of jail—whose fault is that? Church people pretend to be very spiritual and everything, but it’s mostly for show. It’s all part of the hypocrisy of church respectability.
    I thank my God that I’m not like those parishioners. Believe me, I’m making sure that no one ever finds out about my secret sins (I only have a couple of them). You’ll never catch me bringing shame on my Lord.
    But the behavior of other parishioners is only part of the problem. I should get a medal for putting up with the music in church. What we so desperately need is music that uplifts, that reflects the glory within our hearts. Instead, we get the same dreary music every week—it just does not reach me. But I suffer through it, saving up the hurt and injury in my heart. I can laugh it off during the week, commiserating with my wife, with barely a touch of scorn in my voice.
    And the fellowship groups—what a wonderful place to discuss doctrine, to debate, even to argue about it. What do we get instead? People’s social concerns, their kids, the upcoming programs in the church—or worse, how life is going in their homes and jobs. Nothing substantive—no Truth.
    These people are so easily satisfied with second-rate church, satisfied with less than the best faith. I can’t stand being around people like that. I don’t understand them, and I don’t understand the attitude of the leadership. I am just going to have to look for another church (again!). I’m simply not getting what I want out of my present church.
    “Lord,” I pray, “why don’t they love You the way I love You?” But the answer comes from the One Who knows all things, with a clarity that I don’t want to hear: “Why don’t you love them the way I love them?”
    What’s wrong with the church?
    Me.

(With apologies to Todd Wetzel and G. K. Chesterton.)

Maurice: not systematic

Monday, September 7, 2009
    Commemoration of Douglas Downes, Founder of the Society of Saint Francis, 1957
Meditation:
    For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.
    —Hebrews 4:12 (NIV)
Quotation:
    When once a man begins to build a system, the very gifts and qualities which might serve in the investigation of truth, become the greatest hindrances to it. He must make the different parts of the scheme fit into each other; his dexterity is shown, not in detecting facts, but in cutting them square... I hope you will never forget that the Bible is the history of God’s acts to men, not of men’s thoughts about God. It begins from Him. He is acting and speaking in it throughout.
    ... Frederick Denison Maurice (1805-1872), Ecclesiastical History, London: Macmillan, 1854, p. 222, 2 (see the book)
Quiet time reflection:
    Your word, Lord, lives in my heart.
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Sunday, September 06, 2009

MacDonald: making things bad

Sunday, September 6, 2009
    Commemoration of Allen Gardiner, founder of the South American Missionary Society, 1851
    Commemoration of Albert Schweitzer, Teacher, Physician, Missionary, 1965
Meditation:
    [Jesus:] “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.
    “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing.”
    —Luke 15:22-25 (NIV)
Quotation:
    But first I said, ... “Some people think it is not proper for a clergyman to dance. I mean to assert my freedom from any such law. If our Lord chose to represent, in His parable of the Prodigal Son, the joy in Heaven over a repentant sinner by the figure of ‘music and dancing’, I will hearken to Him rather than to men, be they as good as they may.”
    For I had long thought that the way to make indifferent things bad, was for good people not to do them.
    ... George MacDonald (1824-1905), Annals of a Quiet Neighbourhood [1867], London: Strahan & Co., 1873, p. 179 (see the book)
Quiet time reflection:
    Lord, You authorize rejoicing for all good things.
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Saturday, September 05, 2009

Owen: no Spirit, no Gospel

Saturday, September 5, 2009
Meditation:
    After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.
    —Acts 4:31 (NIV)
Quotation:
    It is sottish ignorance and infidelity to suppose that, under the Gospel, there is no communication between God and us but what is, on His part, in laws, commands, and promises; and on ours, by obedience performed in our strength, and upon our convictions unto them. To exclude hence the real internal operations of the Holy Ghost, is to destroy the Gospel.
    ... John Owen (1616-1683), A Discourse Concerning Holy Spirit, bk. I-V [1674], in Works of John Owen, v. III, London: Johnson & Hunter, 1852, p. 200 (see the book)
Quiet time reflection:
    Lord, You speak in the secret recesses of our hearts.
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Friday, September 04, 2009

Studd: the Great-God Party

Friday, September 4, 2009
    Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650
Meditation:
    Great is the LORD, and most worthy of praise, in the city of our God, his holy mountain.
    —Psalm 48:1 (NIV)
Quotation:
    I belong and will ever belong to “The Great God Party.” I will have nought to do with “The Little God Party...” Christ wants not nibblers of the possible, but grabbers of the impossible.
    ... C. T. Studd (1860-1931), C. T. Studd—Cricketer and Pioneer [1933], Norman P. Grubb, Read Books, 2008, p. 164-165 (see the book)
Quiet time reflection:
    Lord, embolden Your people.
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Thursday, September 03, 2009

Gregory: sin in the workplace

Thursday, September 3, 2009
    Feast of Gregory the Great, Bishop of Rome, Teacher, 604
Meditation:
    Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.
    —Romans 1:32 (NIV)
Quotation:
    There are many trades in which a man can hardly work—or simply cannot work—without sinning.
    ... St. Gregory the Great (540?-604), in Devotions Commemorative, tr. F. Oakeley, London: J. Burns, 1842, p. lxxv (see the book)
Quiet time reflection:
    Lord, purify my life.
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Wednesday, September 02, 2009

Van Rooy: beauty from ashes

Wednesday, September 2, 2009
    Commemoration of Martyrs of Papua New Guinea, 1942

Meditation:
The Spirit of the Sovereign LORD is on me,
    because the LORD has anointed me
    to preach good news to the poor.
    He has sent me to bind up the brokenhearted,
    to proclaim freedom for the captives
    and release from darkness for the prisoners,
to proclaim the year of the LORD'S favor
    and the day of vengeance of our God,
    to comfort all who mourn,
and provide for those who grieve in Zion—
    to bestow on them a crown of beauty
    instead of ashes,
    the oil of gladness
    instead of mourning,
    and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting of the LORD
    for the display of his splendor.
    —Isaiah 61:1-3 (NIV)

Quotation:
    I know there are many who have pitied my beginnings, thinking it tragic that I had to endure such traumas both as a child and throughout my life, but I confess that I have rather pitied those who have never tasted the bitterness of a trial “too severe.” For how is one to appreciate the contrast of light’s dawning hope if his soul has never trembled through the dark hours of a nightmare’s watch? Or how can one prove God’s faithfulness if he never is granted the privilege of wandering through a barren desert, where only pools of Christ’s Presence can possibly provide survival? It is a great honor to be apportioned pain. Christ Himself, though God incarnate, learned obedience through what He suffered. Dare we assume that we as His children can be taught by any wiser or kinder instructor than the severity of unwanted pain? We dare not steel ourselves against our trials, running away from the fires where our pruned branches crumble to ashes. For if we escape those flames, we will risk barrenness of soul and will miss out on the beauty that only is born through the ashes of yesterday’s grief.
    ... Cammie Van Rooy (b. 1979), "Beauty From Ashes" [2002] (see the book)

Quiet time reflection:
    Lord, I thank you for all blessings.

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Tuesday, September 01, 2009

Buechner: becoming human

Tuesday, September 1, 2009
    Commemoration of Giles of Provence, Hermit, c.710

Meditation:
    And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. Those who obey his commands live in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.
    —1 John 3:23,24 (NIV)

Quotation:
    To do for yourself the best that you have it in you to do—to grit your teeth and clench your fists in order to survive the world at its harshest and worst—is by that very act, to be unable to let something be done for you and in you that is more wonderful still. The trouble with steeling yourself against the harshness of reality is that the same steel that secures your life against being destroyed secures your life also against being opened up and transformed by the holy power that life itself comes from. You can even prevail on your own. But you cannot become human on your own.
    ... Frederick Buechner (b. 1926), The Sacred Journey, San Fransisco: Harper & Row, 1982, p. 46 (see the book)

Quiet time reflection:
    Lord, grant me a heart like Yours.
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